Facts and Emotions: Battling A Culture of Lies
We need to answer emotion with counter-emotion. If we don’t trigger an emotional response, our facts won’t matter because they won’t be heard.
We need to answer emotion with counter-emotion. If we don’t trigger an emotional response, our facts won’t matter because they won’t be heard.
We stumbled in recent days, choosing someone who claimed greatness but delivers fear, weakness, greed, corruption, confusion. Who delivers insult, derision, and mockery to America’s friends, and platitudes, flattery, and encouragement to those who seek to harm America.
In two short years, America has surrendered its standing.
Listen to what we are being told:
Fear those who cross our country’s border from Mexico – the are rapists and murderers and drug lords.
Fear those who cross our country’s border from Mexico – the are rapists and murderers and drug lords.
Fear those who cross our country’s border from Mexico – they are rapists and murderers and drug lords.
Fear those who run from brutality and death in Syria – they are terrorists who hate our freedom.
A favorite quotation from American founding documents is this partial quote: “We, the people.” Taken from the Preamble (and thus the first words) of the U.S. Constitution, “We, the people” is meant to illustrate the primacy of the people of the United States over other powers, especially the powers of the government formed by that same Constitution.
But this reading misses the mark. I take those opening words to reflect that the people and the government are one and the same.
This seems like an important point in the discussion of 2nd Amendment rights. It is also an important point in many other aspects of how the people and the government relate to one another. And understanding that point drives many of the policies we operate under, and advocate for or against, today.
If we hold that “the government” is some entity that exists outside of, separate from, and in enmity against, the people, then many of the policies of the Republican party follow quite naturally.
Give 30 minutes to walk out and return, then give an hour to study of these basic tenets of being a citizen in the US, their history, the difficulties of conflicts between rights and safety, how bills become law, and how protests change (or don’t change) law, how courts decide conflicts.
Basic civics education.
What do we resist? We resist job losses. We resist wage stagnation. We resist corporate welfare. We resist corruption. We resist cruelty. We resist dictators.
We resist Republicans.
But there’s no need to stop canvassing. Perhaps it’ll be less formal than a campaign might canvass – no mobile app, no careful selection of which doors to knock and which to skip, no glossy door-hangers to leave behind. But canvassing is a formalized version of that most basic political act – talking.
We all remember that kid — the one on the playground who threw a tantrum when he lost. You called him a “Sore Loser”. And even though you were just kids, you knew — everyone knew — that nobody likes a sore loser. The Republican Party is the party of sore losers.
Burke’s book was a great introduction, for me, to the central tenets of the Deadhead community – that sense of sharing, of helping one another, of finding your place within the world around you, and of keeping that place intact against the familiar pressures of everyday living.
More than just a story – though certainly an interesting and entertaining story – F.T. Burke’s “The Bohemian Adventure” shows us how we can grow, even in middle age, to re-center ourselves into a sense of purpose and value. That value isn’t found in ourselves as solitary individuals, but in the community of like-minded people, sharing among that community.
I think people always operate in their own self-interest. Always.
And I think we rarely know what someone else sees as their own self-interest. Instead, we impose on them what we believe they should be interested in.